RIGHTLY
DIVIDING SCRIPTURE (reprint from The
Daily Word)
from The
Prophet
Stephen Benton
Let's
examine the text in 1Peter 1:5, I was elated to receive this revelation because
as usual, it fell completely in line with what the Lord has been showing us for
the past few years.
"Who are kept by
the power of God through faith unto salvation ready to be revealed in the last time."
There are
several expressions in the scriptures that make reference to a period of time
denoting finality. For instance, when
Peter preached on the day of Pentecost he pointed out Joel's prophecy about God
pouring out his Spirit in the "last days." Because Peter made reference to Joel's
prophecy in light of the events that took place on the day of Pentecost in AD
31, it would be safe to assume that the last days officially began at that
point in time.
In
understanding prophecy I have noticed over the years that some, the vast
majority of prophetic teachers and preachers, make the mistake of not rightly
dividing the scriptures especially with regard to Israel and the Church. I took time out last year to deal with the
long-standing argument of whether or not the Church will go through the seven
year tribulation. The debate consists of
three schools of thought. There are the
pre-tribulationists who believe the Church will be raptured prior to the Great
Tribulation; the mid-tribulationists who believe the Church is raptured in the
middle of the Tribulation; and the post-tribulationists who believe the rapture
of the Church will take place at the end of the Tribulation. The source of the confusion lies in not
rightly dividing the word of God.
The countdown
toward the end of time, better, the end of the age of salvation and the onset
of the thousand year reign of Christ begins in Daniel's prophecy where God lays
out a period of time known as 70 weeks. History confirms that fact that each of those weeks represents a period of
seven years in real time. In the course
of the prophecy, now fulfilled, the prophet showed Christ being "cut
off" at the end of the 69th Week. That would be a period of 483 years from the
time the first event of the prophecy is fulfilled. The first seven weeks of the prophecy began
to be fulfilled in 452 BC when the final edict went forth to rebuild Jerusalem.
I can tell you with confidence that the mentioned year is a true date,
although you will find various dates mentioned by prophecy teachers. But for the sake of argument let's say that
the date is approximate. I don't want
you to lose sight of the entire picture and dismiss it because of a few years
of variable dates. What is important is
that the first 483 years of the prophecy ticked off in consecutive years. A simple way to find out when the 70 weeks
commenced is to subtract 483 years from the year Christ died. Again, here we have a debate, but again, I
can tell you with confidence that the year of his death was not 33 AD but 31 AD. But once again, my destination is not
dependent on the two year differential.
When the
prophecy was given to Daniel it states that 70 weeks are determined upon His
people, the Jews or Israelites, and upon "thy holy city," Jerusalem.
That's the important issue. Those
70 weeks have nothing to do with the Church period. But we know that after Christ died and was
resurrected, he started what is now known as His Church. The entity called the Church was not seen in
the Old Testament nor known by any of the Old Testament prophets. They knew about the promises of God to save
Gentiles at a future time but they had absolutely no concept whatsoever of this
thing called the Church.
Careful
analysis of Daniel's 70 weeks will show that there remains one week yet to be
fulfilled. That period of seven years is
what is commonly known as The Tribulation and the second half of that seven
year period is known as the Great Tribulation. In between the end of the 69th
week and the start of the 70th week is the Church. The Church is a separate entity
altogether. Its message is not the same
message as that given to Israel.
I have pointed out many times that the passage in Matthew 24:14 does not
apply to the dispensation of the Church.
"And
this gospel of the kingdom shall be preached in the entire world for a witness
unto all nations; and then shall the end come."
The gospel
of the kingdom is just what the name implies and was the message preached by
John the Baptist, by Jesus, and by his disciples prior to Jesus' resurrection. It's a message that
pertains to Israel.
When Jesus sent the apostles to preach he told them to go only to the
lost sheep of the HOUSE OF ISRAEL BECAUSE THE MESSAGE WAS NOT FOR ANY Gentile nations. And by the way, the "end" mentioned
in the above text is not the same period of time denoted in our base scripture
in 1Peter called the "last time."
The 'gospel' message currently being distributed is the gospel of Jesus
Christ, not the gospel of the Kingdom.
God's Kingdom was coming to the nation of Israel and the Gentile nations would be
ruled by the kingdom. Hence, the message
of the Kingdom went out initially to Israel.
It is what may be called a national
message for Israel only. For those reasons, when we rightly divide
scripture and its time frames, we see that the Church cannot and will not take
part in the final week or seven years of this age. The time itself is known as the time of Jacob's
or Israel's Trouble, not the Church's. Let me
remind you again that the Church is viewed as being in heaven represented as a
priesthood of 24 elders before the
four horse riders of the apocalypse are let loose on the earth to initiate the
Tribulation Period.
Now, let me
back up a little and review the messages given to the seven churches in Revelation. I have taught this so many times that I can
go through it with 70 league boots. The
seven churches represent seven stages of the Church from its beginnings to the
final days. We are now living in the
last minutes of the seventh period.
Jesus shows in the letters a steady deterioration of the Church.
The first
church period left its first love, which is its love for the word of God. The first and greatest of the parables, the
parable of the Sower is given to show the loss of God's word. Once Satan causes the word of God to cease,
he can do almost anything in the Church and he has.
In the
second church the synagogue of Satan is mentioned as having infiltrated the
true church. That truth is verified by
the parable of the wheat and tares. The
enemy, Satan, sowed false saints into the congregation of the true saints and
completely changed the makeup of the field.
In the third
church, Pergamos, Jesus says he knows where Satan's seat is. That seat, or place of authority, was set up
within the true Church of Jesus Christ. The parable in Matthew 13: 31-33
represents the actions that took place in the church. Here is another one of those passages that
has been incorrectly interpreted. Some
teach that the parable is used to show how great the tree of the Church would become
from just one small seed. That may be
true but it is far from being the focal point of the parable. The end of the parable gives its full
meaning. In the end it speaks of how the
birds of the air will come and lodge in the branches of this great tree. If the birds are the enemy in the fist
parable of the Sower, they have the same representation in the third parable
also.
In the
fourth church, Thyatira, a woman named Jezebel, a false prophetess who taught
and seduced God's servants. That church
is represented in the parable In Matthew 13:33 as a woman who "hid"
leaven (false doctrine) in the meal until the whole was leavened. During that period of the Church all of its
doctrines were modified from the original truth.
Following
Matthew chapter 13 right through, after the fourth parable is given, the
disciples take Jesus back to the second parable and ask that he explain
it. What is the Holy Ghost trying to show
us? By focusing on the second parable it
shows that there would be an invasion of tares into the true church to such a
degree whereby the true believers, represented by the wheat, would actually be a
minority member by the time the Church neared the end of its span on the
earth. That is where we are today. In essence, the true Church has become invisible
and the visible church is controlled by Satan.
That's why Jesus stated that the last church, the Laodicean Church, who proclaimed itself to be rich,
or blessed, was actually "poor, miserable, wretched, blind and
naked." Now, either God's
word is true and accurate---or it is not.
But I can tell you that you will not find one church that will own up to
what Jesus said this last Church Age has become. That is why Jesus prefaced his denunciation
with the words, "and thou knowest not." (Rev. 3:17)
But make no
mistake about it. There still exists
today within the church, the True Wheat although most nominal church members
would not recognize them as even being a part of the Church. They are usually looked upon as rebels,
renegades, mostly non-denominationalists (and only a few of them) and
outcasts. Put another way, they look
like what God's people have always looked like throughout the bible. They are
being kept by the power of God through salvation to be revealed in the last
time.
Now, let's
look again at the expression "last
time" and compare it with another passage in 1Peter.
"Who
verily was foreordained before the foundation of the world, but was manifest in
these last times." 1Peter 1:20
Here the
expression is last times. The revelation of Christ in these last times
include the period of the beginning of the Church until the end of the Church
Age. Consequently, the last time is the final portion of that
period or now. We, as believers who are
hearing God's truth, have a great work to do and will be revealed to the world
at the time when the Church will undergo its most intense suffering since its
birth in AD 31. The time to put on the full armor of God is now.