Sunday, January 21, 2018

THE MESSAGE IN THE BOOK OF ROMANS by Stephen Benton



  THE PASTOR'S PEN 

THE MESSAGE IN THE BOOK OF ROMANS                                                      by Stephen Benton

          The contradiction arises mainly because of the Pentecostal misconception of "grace."
          I have listened to many preachers during my lifetime and most of them teach that grace is an element provided by God if and when we sin.  That is true but in a very limited sense.  The full truth of  the matter is that grace was not provided merely as a sin-covering element--it is by grace that we have a standing with God--period!  What does Paul say?

          "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
          By whom also we have access by faith into this grace wherein we stand..."  Romans 5:1&2
          And Peter?
          "But the God of all grace, who hath called us unto his eternal glory by Christ Jesus,  after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.  To him be glory and dominion for ever and ever. Amen                                                  By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand."  1 Peter 5:12

          Grace is not a commodity provided by God in the event you sin, it is a commodity provided by God that allow you to stand if you never commit a single act of sin!  I have defined grace to you again and again as the unearned favor of God.  That means grace is a gift from God that cannot be earned.

          One of the problems with the subject of grace is that too many have limited grace to its usage as set forth in the sixth chapter of Romans where Paul talks about "continuing in sin that grace may abound."  That grace could be defined as sin-covering grace.  But that is only one aspect of grace.  In 2 Corinthians chapter 8 Paul is writing on the subject of giving.  In the seventh verse he admonishes his converts to "...abound in this grace also."  In the sixth chapter of Romans Paul had to combat the idea that if grace is provided because of sin, then the more we sin the more grace we receive.  that erroneous concept led to the false doctrine of eternal security which means that once you got saved, you will always be saved no matter how sinful  you live afterwards.  I mentioned that doctrine briefly in my book stating that I believe in eternal security as long as there is active faith.  Why? because not only do we stand by grace but we also stand by faith (2 Corinthians 1:24)  For the record, I have never and will never preach that once you got saved you will always be saved and never have I preached that grace allows  you to live a life of habitual sin.  If you ever got the impression that I preached that, now you know better.
          Romans chapter 4 verse 9 - 11 says, 

          "Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also"  for we say that faith was reckoned to Abraham for righteousness.
          How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
          And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also.  Romans 4:9-11

          Let me tell you right now that you must be spiritually alert to receive and understand the magnitude of these three verses.  A large part of  your understanding of this passage is on my shoulders and I am depending on the teaching ability of the Holy Ghost, as usual, in delivering this great truth to you.
Let's look at a salvation issue squarely in the face.  I have told you many times that my chief problem with the doctrine of my former church is that it taught that there is no salvation apart from water baptism and being filled with the Holy Ghost.  Put another way,  if you were not baptized in water, your sins were never washed away.  And if you did not speak in other tongues, you did not have the Spirit of God.  Both of those steps were seen as absolutely necessary in order to be saved.  The Jews in Paul's day had a very similar situation: circumcision.

          In the 15th chapter of Acts you find the following:
          "And certain men which came down from Judea taught the brethren, and said, Except  ye be circumcised after the manner of Moses, ye cannot be saved." Acts 15:1
          The truth of the matter is that circumcision never saved anyone, not even under the Law of Moses.  Circumcision was a ceremony, or as Paul points out in Romans 4:11, "...a seal of the righteousness of the faith which he had  yet being uncircumcised:"  Understand, the act of circumcision had absolutely nothing to do with Abraham's state of righteousness because he was pronounced righteous long before he was circumcised.  Now note closely the word "seal."  The fact that the Holy Ghost uses this word in this example is not accidental.  He is driving home a point that for too many years the Church has missed.  The Church has faithfully referred to the Holy Ghost as being a seal.  It has continually quoted the following verse albeit without understanding.
          "Who hath also sealed us, and given the earnest of the Spirit in our hearts."  2 Corinthian 1:22

          The sealing with the Holy Ghost in the believer's life answers exactly to the issue of circumcision in Abraham's life.  It did not create a state of righteousness but served merely as a sign of the righteousness that was already present in the life of the believer.  The state of righteousness came into existence as a result of exercising faith in God's word.

          As it was with our father Abraham, so it is in the life of those who are the children of Abraham by faith.  We are reckoned as Abraham's children because we too placed complete faith in the promise of God's word to bring to life those who were dead in trespasses and sins by putting complete confidence in the work that Christ performed on the cross and in his resurrection from the dead.

          God does not give us the  Holy Ghost in order that we might be saved any more than he gave Abraham the seal of circumcision in order that he might be saved.  In both cases, the sealing did not produce salvation nor righteousness, it served only as a sign of the righteousness that already existed.  May God's Spirit enlighten this truth to our hearts as we go deeper into the word of God.

                                                                

Written in the THE WEEKLY WORD OF THE HOUSE OF GOOD NEWS 
12/22, 1996

Saturday, January 20, 2018

RIGHTEOUSNESS BEFORE CIRCUMCISION by Stephen Benton

THE PASTOR'S PEN


RIGHTEOUSNESS BEFORE CIRCUMCISION:  (Romans 4 & 5)

by Stephen Benton


        Many Pentecostals have problems with the book of Romans because, quite frankly, it contradicts what they believe.  Let me make a parenthetical insert here:  


(The Holy Ghost was given to lead and guide us into all truth.  The key problem with organizational and denominational doctrine is that it is already processed, packaged, and fixed as far as its contents are concerned.  Because of those facts, it actually hinders the work of the Holy Ghost as He attempts to lead and guide us into more truth.  Most preachers and teachers who are associated with denominations and organizations continually attempt to stay within the doctrinal confines of their religious party.  That act results in quenching the Spirit.  The word of God is alive and because it is, one can count on the fact that it will constantly encroach upon established organizational and denominational boundaries.  The sincere student of God's word will follow the voice of the Spirit into unchartered territory and trust that the Holy Ghost knows exactly where He is going even though the route doesn't look like the proper course.  As example of what I am saying can be found in Moses' experience when he led the children of Israel out of  Egypt.  Moses knew the way to Canaan.  I am sure he had mentally surveyed the route he would take many times.  Yet when the Cloud led them out of  Egypt we are told in the scriptures that the Lord led they another way.



          "And it came to pass, when Pharoah had let the people go, that God led them not through the way of the land of the  Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

          But God led the people about, through the way of the wilderness of the Red Sea: and the children of Israel went up harnessed out of the land of Egypt".
Exodus 13:17 & 18.

        Logic would not dictate crossing the Red Sea.  This is also an example of what God meant when he spoke of His "ways." When following the Lord, one thing you must come to depend on is that He will never go the way you think He should go and almost never will He go the way you expect to go.  Regarding my Pentecostal brothers and sisters and colleagues, understanding God's ways, it is not like God to give scriptural light to a group of people on Azusa Street in 1906 and never take it beyond that point.  Most Pentecostals cannot receive additional truth and light from God's word because they believe they already have all there is and for decades they have been in the business of defending what they call the "Pentecostal Doctrine."  For these reasons and others, the writer to the churches in Revelation constantly ended the letters with the admonition, "he that hath an ear to hear, let him hear what the Spirit saith to the churches." Why? Because the Spirit will not lay down a specific truth and then become mute until the end of the Church Age but He will continue to speak and give deeper insight into the word as it leads and guides us into all truth. Once a given truth has become fixed, even though it was initially given by God, it then passes into the "doctrine of men" category.)


Written in the THE WEEKLY WORD OF THE HOUSE OF GOOD NEWS                         12/22/1996