Wednesday, August 24, 2016

1997 "...at the last Trump..." Chapter 7 by G. Stephen Benton





CHAPTER SEVEN

EVERYBODY TALKN"BOUT HEAVN' AIN'T  GOIN'  THERE!


WHAT DIFFERENCE DOES  IT MAKE  WHEN THE RAPTURE WILL TAKE PLACE?

  

            That  question  has been  asked  of me several  times by believers.  The prevailing  attitude within  the  Church is that  if Jesus is coming, whenever  he comes, we're going and that's that!                                                                       

            The Church  has adopted  that  attitude  because  for centuries  it has  labored  under  the  impression  that  initial salvation qualifies  one  for automatic entry into heaven.  That is not the case.  Israel was under  the same  impression after  it was saved out of the land  of Egypt.

            Because  God promised  Canaan  to Abraham centuries  before  Israel  became  a nation,  those  who came out of Egypt accepted the land of Canaan as a given. Under Moses, the  nation  reached Canaan a little over a year after their departure from Egypt.   But  en route to Canaan,  they continually tempted God by not believing his word.  They had what God called  "an evil heart of unbelief." The writer to the Hebrews admonished  his readers not to emulate the actions of Israel with the following words:

            "Wherefore (as the Holy Ghost saith, To-day if ye will hear his voice,
            Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
            When your fathers tempted me, proved me, and saw my works forty years.
            Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.)"                                                                                                                       Heb. 3:7-11


129


            The word to-day appears five times in the third  and fourth chapters of Hebrews.   Whenever  God  repeats himself, he should be listened to with undivided attention. In the scripture,  the  "To-day" refers to a period  of time when the grace of God  is being extended.   God expects his word to be believed  when it is heard.  In this case, he limits the time for his word to be believed.

            God is patient  and gracious, full of mercy and slow to anger. But he can be provoked beyond measure.  That's what Israel had done to God.  Every time God attempted

to prove them, they turned the tables on God and put him on trial.  He indicted  that  congregation  because  they saw his works but never came to know his ways.  God accused the people  of having an unbelieving heart.

            God  has the power  to save to the utmost.   There  is not one sin that  you and I can commit  that  goes beyond God's saving ability except the sin of unbelief.   God's hands of deliverance are tied when he is dealing  with someone who does not believe his word.

            In the tenth  chapter of Romans Paul showed that faith in God is accomplished in the life of  an individual  if that person hears the word of the  Lord.   Further, in the letter to the  Hebrews  we are told  that  "without faith it is impossible to please God"  Throughout history,  God has been searching for the rare individual  who will believe his word without  accompanying  signs.   Because  today's  Church does not have an ear to hear the voice of the  Spirit, it has little  or  no  faith!   Because it has very little faith,  it  is constantly  looking  for  God  to prove his word with a display of signs.   God  initiated signs as an aid for unbelief.   Once it has been established  that God is faithful to his spoken and written word,  signs should  no longer be necessary for believers.

130


            The message  announcing  the day of the Rapture  is essentially a sign-less message because  God has provided an abundance of scriptures announcing  the day of his coming.  Those signs covered earlier are gracious confirmations but they are meaningless without the scriptural  foundation  that  allows us to know the date.   But because the message has been  given to a Church Age who no longer has an ear to hear what the Spirit has to say to it, much of the so-called believing Church will stumble at this message and lose the opportunity to be with the Lord forever!  Mind you, the Church has no problem  with the fact of his coming, the gagging part  of the message  is God's announcement of the day.

            Hearing God's word is the ultimate duty and responsibility of every saint but this present  Church age has turned a deaf ear to the word of God.   By doing so, it has caused Christ to leave its sanctuary and take a position outside the door.

            "Behold, I stand at the door and knock. If any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me."       Rev. 3:20

             That passage has often been preached  as an evangelistic  text tailored  to the saving of sinners.  That passage is addressed to the last day's Church age, the one we are living in right now!  Jesus has moved out of today 's Church.   He is knocking  at its door in search of those within who will come out and hear his voice.  The reason Jesus left his Church was because  his voice was being ignored  by those who profess to be called by his name.

For the same  reason  Jesus said he would "spue" this Church age out of his mouth.

             Today's  Church  must  come  to  the  realization  that  it is in the same situation today  that  Israel was in when that nation approached  Canaan.  

  
131


 Israel believed that their entry into Canaan was automatic and the Church today believes the same regarding its entry into heaven.   Paul warned the Church against  making  the same error  Israel made:

              "Moreover, brethren, I would not that ye should be ignorant, how that all ourfathers were under the cloud, and all passed through the sea;

            And  were all baptized unto Moses in the cloud and in the sea;
            And did all eat the same spiritual meat;
            And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
            But with many of them God was not well pleased: for they were overthrown in the wilderness.
            Now these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come."                  I Cor.10:1-6,11

            Paul used the word all five times.   His objective is to over-emphasize that Israel was saved with a common salvation.  Just what does that mean?

            There are many religions in the world and each of their individual  members believes that theirs is the right religion.   But in truth,  God ordained only one religion, the one given to Israel.   God has recognized only one group of people  as his people:  the nation of Israel.  God never made a covenant with any other nation except Israel. If anyone had a right to claim that their religion is acceptable to God, the Israelite  could.  Yet, in spite of the  fact that the entire nation  was saved by the blood of the lamb in Egypt, they did not make it into the promised land.  The children of Israel were not kept out of Canaan because of sin, they were barred because of their unbelief.
            Israel's character ever since they were delivered from Egypt had been one of murmuring

132

and complaining.  They had  a history of not believing  God.   They provoked, tried, and proved  God  every time he opened  his mouth. They were stiffnecked and rebellious.   God  endured  their rebelliousness  until they reached  the border of the  promised  land.  There, God did the unimaginable,  he gave them  a faith hurdle  that he knew they would not jump  and those  who did not jump that hurdle did not enter Canaan.

            In this final Church age, God has presented a faith hurdle for this Church to leap.   The hurdle is the announcement  of the day of his coming.  That announcement  has come forth against  the backdrop  of  "no man knoweth."   Those in the visible Church  who do not belong  to Christ are going to reject the  message.   They will rely on their past salvation  experience to take them to heaven.    However, God is making it quite clear that yesterday's faith is insufficient in meeting the promises of God for today.

           No believer will be kept out of heaven because of sin.  Your sins and my sins were paid for in full at Calvary.  Since dying on the cross almost 2,000 years  ago, Christ has never offered himself again as a sin offering for the world.  Those of you who placed  your faith in the efficacy of the blood of Jesus received  remission  of all of your sins, past present and future.  While Jesus  will not keep anyone out of heaven  because  of sin, he will keep this Church age out because of unbelief!

            We are told to labor to enter into the rest of God.  The Church has been preaching a message of works for a long time.   Works do not work where salvation is concerned.  The only work  we can do to be saved is to work to enter by resting in the faith of the completed work of the cross. Any works of righteousness  we do after we are saved are works performed because we are saved; works motivated by our love for God and prompted by the Holy Spirit within us.  Those works will receive a reward in heaven but they are useless in gaining entry into heaven.

  133


             Israel  did not believe  Daniel  when he told them that  they would be released from captivity in about  two or three  years.  When  the time  came  to leave Babylon,  only 43,260 Jews left!  Many  remained behind  because of unbelief!   Others had become satisfied with life in Babylon in much  the same  way that  many  professing  Christians  are satisfied  with life down here  on the  earth.

            Over  five hundred  years after  Israel  came  out  of Babylon,  John  the Baptist  came  preaching  about  the kingdom  of heaven as we referred to earlier saying, "Repent, for the kingdom of heaven is at hand." Jesus preached the same  message.  The Jews rejected  the

kingdom message  because  it did not mesh with their worldly plans.   Their rejection of the message  and the kingdom broke  Jesus' heart.  Before his death, he wept over Jerusalem   because it did not  know the time of its visitation.  The offer of the kingdom to the Jews was postponed  and God instituted the  Church.
            Once  God  reveals  the time of his appearing it is time then for the Church  to make its calling and election sure.  When  Daniel  discovered the time of their deliverance from Egypt, he began  praying and taking care of spiritual business above everything  else.  Hebrews  9:28  tells us that Christ will appear  a second  time  "to those who look for him."

            Understand  that going to heaven in the Rapture is not an automatic departure, it will be accomplished  by believing  the message of when he will come and then adjusting  your life in eager anticipation of his arrival.

            When  you go on vacation you do not prepare  to go on the  day of departure.    You  save money,  buy clothes for the  trip, make  travel  arrangements,  arrange for a house sitter to tend  to the animals, plants,  mail, etc.  Much planning  is involved.   You  don't just  buy an airline  ticket and  forget all about  the day.  So it is with the Rapture.


134


            When  God  swore in his wrath  that  Israel  would not enter  into his rest, he wasn't just  talking  about  the promised  land, he was talking  about  eternal life also.  Joshua led their  children  into Canaan  but the scriptures state  plainly that Joshua  did not give them  rest:

            "For if Jesus (Joshua)  had given them rest, then would he not afterward have spoken of another day.

            There remaineth therefore a rest to the people of God. "    Heb.4:8&9

            We can learn  much  from the world itself  in our effort  to understand  the importance   of knowing the times of the  end.  In professional  basketball and  football  games there  is a "two-minute" announcement  near the end of the game.   At that  time both  the losing and winning teams make  major  adjustments   in the game.   In basketball,  the offensive team has 24 seconds  to shoot  the ball.  The losing team  is not going to take its full 24 seconds  because  doing so would limit its number of scoring opportunities.   The quicker  it can shoot the ball, the better  its chances are of winning the game.   On the other hand,  the winning team will use up as much of the twenty-four  second  clock as possible.  In essence, the strategy of the game  becomes paramount in the last two minutes.  So should it be with the Church.

Some things should  automatically   cease to be important as we head into the final stretch.   This is the time when the Church should  "lay aside every weight, and the sin which doth so easily beset us, and let us run with patience  the race that is set before us." (Heb.12:1)    

The balance of that passage admonishes us to take on the mind of Christ and lay hold to salvation.

            In Israel, as the Jubile year grew closer the value of the property decreased.  If an individual were to sell his property, he was restricted from charging as much for the


135

  
 land  as he could if the Jubile year was many years  away. Conversely, the  further away the  Jubile year, the higher the price of the property.

             Because the Church is just a couple of years  away from its Jubile, all earthly possessions   should  now be at their  lowest value and  continue  to be  so until  we are  taken out of here  (Lev.25:51).

            One can immediately see the vast difference in the attitude of the member of the Church  today  by comparing it with the initial  members of the  Church in 31A.D.   They,  not knowing  the date of his appearing,  sold their  houses, land and possessions.   This Church  age is so attached to this world that it cannot let its earthly treasures go, not even for a few months.   Its heart is earth-bound  because  its treasures are here.

            Why would  a Church who is rich and  in need  of nothing even want to go to be with the  Lord?   Actually, there have always been  two churches:  the visible Church  (the one recognized   by the  world,)  and the invisible Church (the  one  recognized by God as his own true Church.)   The invisible  Church is actually much smaller than  the  visible Church.   Many will be surprised  to find that  they  are  not going to be taken  in the  Rapture  because they do not  belong  to Christ and  are not members  of his invisible  Church.


136


THE LAST GREAT REVIVAL


            One  of the  hot  topics  in Church  circles today  is the great revival to come  to the  Church  in these  last days.  Those who prophesy such are unaware that the last great revival of this Church  Age began at the turn of the century when God poured out His Spirit at the Azusa  Street Mission  in Los Angeles in 1906.  God stamped his signature on that revival with the sign of speaking  in tongues.

            Throughout  the new testament God used the sign of tongues whenever He introduced  the gospel  to a new location.  Unlike today's  Pentecostal  Church,  the  early Church  did  not  make  the  sign of speaking  in tongues  a mandatory experience for salvation.   Even the father  of the Pentecostal  movement,   William Seymour, is on record declaring that "tongues are not the sign, they are a sign. The sign of the Holy Ghost is the manifestation of love towards one another."

            Because the experience on Azusa  Street was so much  like the original  Pentecost   experience,   it was labeled the "Pentecostal"  movement.     It also  marked the beginning of the  Loadicean Church Age and  signaled the beginning of the end of the Church ages.

            Here,  I should  interject a brief  explanation of the "Church  Age" to  which  I refer  frequently  in this  chapter.  The  seven  Churches  of Revelation (Rev.1  -3) were actual congregations in Asia Minor  during  John's  lifetime.   Jesus instructed  John  to write  letters  to the  angels (pastors) of each of those  congregations.   While they were literal churches  they  also represent seven  stages of the Church and depict a progressive spiritual decline with each passing age from the  day of Pentecost in 31 A.D. until  it is raptured in 1997.

            Because the Laodicean Age is the seventh and last one,  as the seventh  it represents   complete spiritual desolation, and is fit (according to the scripture Rev. 3:16)


137


only to be vomited  out of the mouth  of Christ.  This Church  declares itself to be rich and  needing no further truths from God!  It is full of individuals  who have  long ago closed their  ears to any additional  truth  from God's word.

            Since the day of Pentecost, each subsequent church age was ushered  in by a revival.  Only the birth of the Church on the day of Pentecost and the last revival on Azusa Street were marked with an outpouring  of tongues.  None of the other five Church  ages were ever referred to as the Pentecostal revival.  The very name given to the Azusa Street revival is a sign that  the Church dispensation  has now come full circle. The next great revival to hit this world will be the saving of the Tribulation saints after the Church is gone.  As far as the Church is concerned,  it is harvest time.   The time for massive new growth is over.  This is the time for the existing fruit to become  fully ripened.

            Jesus told a parable about a certain man who invited guests to his supper  (Luke l4).   As the  supper  drew near, many who were invited began making  excuses and did not attend.   In his anger, the king commanded  his servants to go into the highways and hedges  and gather those  who had not been  invited to come to the supper.

            The first invitation in that parable represents the invitation that  was given to Israel: the second invitation represents that which was given to the Gentiles.   The Gentile 's invitation is about to expire. In these last days the Gentiles who are on the guest list are now making excuses and losing their seats due to their complacency and their involvement with the affairs of this world.

            There is another parable about laborers who were hired to begin working at the 11th hour  (Matt. 20.)   The Church  should expect to see a different kind of believer in its closing (or 11th) hour.  When someone is hired at the last hour of the day,  paying them for the entire day is an act of extreme generosity.  

138


            They cannot be expected to produce what would be produced  by those who had been working for eleven hours.   The best that can be expected from the late hirees is the accomplishment of a menial task.   Only a few are hired at the eleventh  hour.

            In my city, Los Angeles,  there are street corners where laborers assemble to be hired for the day.  In the early morning  hours  the corners  are full but by late afternoon only two or three  can be found.   The great revival is over for the Church,  this is the hour of the stragglers.

139


THE  RAPTURE:

FOR THOSE WHO ARE ALIVE AND REMAIN

Listen  to Paul's words:
            "For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent  them which are asleep.

            Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. " I Thes.4:15&17

            In both verses Paul included the word "remain."  The word translated "remain" is not meno, defined as "to stay, abide, or continue,"  as used in Luke 10:7;  John 15:11,17 and Hebrews 12:27 to list a few, but perileipo, which means "to leave  all around  i.e. (pass.)  survive."  The prefix peri is the base from which we get the word perimeter.  Leipo means "to leave, i.e. (intrans. or pass.) to fail or be absent:­-be destitute  (wanting), lack.  Taken  together,  we have the idea of survivors in the midst of or around those who have fallen.

            Jesus  stated  that  many are called but few are chosen.   The number of those who have been called to be saints  is great but not all of them have remained true to the voice of the Spirit who called them.   Only those who have remained stedfast to the word of God by continuing in God's word will be taken up to heaven on the day of the

Rapture.  Those who do not believe the facts supporting the date of that Rapture do not have to worry about  going-­ they  won't go.

            I watched  a recent  television  airing of highlights  of the  Christian  Coalition's  convention.  It focused on the group's efforts to elect  a conservative  president in 1996.  Seeing a group of Christians  make a 1996 presidential election its priorit  is a vivid portrayal of a body of so-called believers who have abandoned  their  initial calling.


140


A passage in I Timothy 6:5 speaks  of men being destitute  of the truth.   There  the destitution lies in the  fact that  they teach  and believe  that  "godliness is great gain "

Jesus indicted the Laodicean Church for saying that it is rich and has need of nothing.   Paul taught that ''godliness with contentment is great gain. " This last Church age teaches  just  the opposite.   The password  today  is "blessed."  The blessed state centers  on material prosperity with spiritual  blessings  being secondary.   This is the richest Church  age in the history  of the Church  but Jesus  said it is "wretched, and miserable, and poor, and blind, and naked," and to add  insult to injury, he said that  this Church age is unaware of its condition.

            Just as it was in Jesus' day, there are those today who are following Jesus merely  to satisfy their sensual appetites.   As long as the fish and  loaves are being multiplied,  they will be there  proclaiming their blessedness.   If God did to them what  e did to Job,  took away all that they had, they would curse God  to his face.

             Knowing the time of the catching away of the Church should  alter our perspective on everything this world has to offer.  Paul gave an apt portrait of what the outlook of the saint  should be in these  last days:

            "But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

            And  they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed  not;

            And they that use this world, as not abusing it: for the fashion of this world passeth  away.

            But I would have you without carefulness..."

I Cor.7:29-32

  

 141


            If God has given us a release date from the captivity of this world, every decision we make from that moment on should be geared towards leaving here.  It would have been a contradiction  of Noah's faith to preach about a flood to come on a certain day and then make

plans beyond that date.  If you are planning to move a long distance the first thing to do would be to get rid of excess belongings.

            As the Jubile year drew near, the price of the property diminished accordingly .  That  should teach us that as our Jubile  draws near,  our estimation of earth's values should be devalued.   To say that  we are leaving this earth while clinging to our possessions  shows a heart  of unbelief.   Those survivors who remain will continue to act in faith in God's word even if their  faith causes them to lose relationships and possessions  on this side of eternity.

            Outside  pressure is the partner of true faith.  Imagine how Noah looked  to an unbelieving  world as he preached a message of a rain judgment while he built a giant boat.   Imagine  how he looked  as he sat in that boat for seven days before it actually rained  (Gen.7:9).

            Noah  aced great pressure from the world and that is what we should expect as we make  public our confession of Christ's arrival.   But today, those who are alive and remain faithful  to God's word, who love neither the world nor the things of the world will receive greater pressure from the Church than from the world.  Believing in and ordering your life after the promise of Christ's return will cause you to be ostracized and possibly ridiculed by those 'believers' who are destitute of the truth of God's word.

            For the record,  I believe in eternal security but there is a line of fine print attached to the deal: active faith.  Throughout Hebrews  the writer reminds us that we will be saved if we hold fast our confidence and profession of faith steadfast until the end.   It is time for us to live here as if we are leaving here in 1997.


142


THE CHURCH'S PRAYER

            Remember,  the Jews were in slavery in Babylon  for about  67 or 68 years before  Daniel  found the books indicating the length of time of their  captivity .  God opened this knowledge up to him just at the right time.  God is doing the same thing today by announcing  the date of the Rapture  but few are looking and even fewer actually care.   After  his discovery, Daniel's  first action  was to pray to God, confessing  his sins and the sins of the nation.   He extolled  the great judgements   and righteousness  of God. The following verse sums up his prayer  and it should now be the prayer  of a Church  on the verge of deliverance.


            "O Lord, hear: O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name."                                                                                                                                                                                   Dan. 8:19

            Daniel  prayed that God would not defer to do what he said he would do.  This should be the Church's prayer also.  The Church in general is praying a common prayer today but it is not the one they should be praying.  The prayer  today is the passage found  in II Chronicles  7:14

            "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. "

            Those who promote that prayer do so with a national  interest in mind.  That is not the prayer of the hour and should not be the prayer of true believers.  It must be understood that this is the end for this age.  The condition of our land and our government is itself a sign of

the times  e are living in.  This land of ours is not going to get better.  It is time for the judgment   of the Lord.  The idea that we can pray or legislate a better world into existence is nonsense  and non-spiritual.  


143

            It is time for us to ask God to "hearken and do; defer not, for thine own sake, O my God " The closing words in Revelation should be included in our prayers:

            "Even so, come, Lord Jesus. "

            That  prayer  concerns  itself with the second  coming but even there  you will notice  that  is does not request that the world's rulers will turn to God  or that the nations will repent and  turn to the  Lord.   It is time for the Kingdom  of God to come visibly on earth.


144


GOD'S ETERNAL DESIRE:

DWELLING AMONG HIS SONS


            I said earlier that harphazo, meaning: caught away, is mentioned five times in the  New Testament.  Throughout the bible the number  "five" represents the grace of God.   It is the dominant  number used in the construction of the wilderness tabernacle whether it is used by itself or in multiples.   There it is used  repeatedly in both the measurements of the tent and the quantity of pieces that made up the tent.

            After Adam sinned, only grace would allow God  to continue  a relationship with man.   One  song writer called God's grace  'Amazing.'   It is amazing when we consider that grace is a gift of God, given to man so that God could be near him.   The greatest desire of God expressed  in the scriptures is that he might dwell in the midst of his people.

            In the garden of Eden,  God came down in the breeze of the day and met with Adam  in fellowship.   Those meetings were interrupted because of sin but God had and has a predetermined purpose for man  and  nothing will deter him from his objective.   Far back in the dateless past, God decided to have his own personal sons.  They would not be angels but men.   I wonder  if evolutionists  will ever wake up to the fact that there is not a missing link as such, but that God created something entirely new when he made Adam.   From Adam's species,  God  would  establish eternal sons.  Satan knows about those plans and ever since the garden of Eden  he has been obsessed  with thwarting them.   But God  never abandon  his initial  intent.   When Adam sinned, God inaugurated grace which is unmerited favor.

            The day Adam fell, God  still came down to the garden at the  regular time.  When Adam  was not there God  called for him and when Adam and Eve hid themselves among the trees  of the garden God looked for them.

145


them.   God  found  them,  removed  Adam's  temporary covering  of fig leaves and covered  them  both  in skins of animals  that  he himself  sacrificed  for them.   God displayed this enormous  amount  of grace and mercy  solely for the ultimate  purpose  of being  able to dwell among  his sons.

            When  the tabernacle  was erected in the wilderness, it was placed in the middle of the camp, surrounded  by four tribes on each side.  They were his people  and  as much as possible,  God created for Himself a way to be in their  presence.   His grace brought about the sacrificial system.   Through blood  sacrifices God could cover any separating sin and live among his people.   Through  the yearly sacrifice on the Day of Atonement, God bought himself another  year to be in the presence  of his people.

            After  the children of Israel became established  in Canaan God allowed Solomon  to build him a permanent house.   God's response at the dedication showed that he accepted  the Temple and was pleased to have a permanent place among his people.

            In this day of grace, God has moved again.   Even before the Temple was destroyed  in A.D. 70,  God had moved his dwelling place to the very hearts of his sons.  He tore away the inaccessible veil of the Most Holy Place and placed his spirit within us.  He freely calls us his children.  He has so solidified our future that his Word records us as already being glorified, possessing  heavenly bodies even though the Rapture has not yet occurred.

The  21st chapter of Revelation  continues  the final unfolding of the plans of God with respect  to his sons:

            "And I heard a great voice out of heaven saying, Behold, the tabernacle of  God is with men, and he will dwell with them, and they shall be his people,  and God himself shall be with them, and be their God"   Rev.22:3


146


To read more current revelations from Pastor Steve, check out his book published September of 2017 on Amazon.com
                 https://smile.amazon.com/Gods-Final-Secret-Stephen-Benton/dp/1976338476/ref=sr_1_1?s=books&ie=UTF8&qid=1509271792&sr=1-1&keywords=god%27s+final+secret+by+stephen+benton

No comments:

Post a Comment